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ABOUT HANUMAN TEMPLE

Shree Anjaneya is considered as a ‘Chinranjeevi’ in all the Yugas and a true disciple of Lord Shree Rama of Tretha Yuga. Mother Sita Devi spoke of Anjeneya in the following words, when Hanuman presented himself as Lord Rama’s messenger before her. “You are valiant, you are competent, you are learned, O best among the Vanaras! as you have assailed single handed, this abode of Rakshasas” The origin of this Anjaneya Temple is given in the book “History of Cochin state” written by Sri.K.P.Padmanabha Menon. It is mentioned that Sri.Venkat Rao (alias Venkoba Rao) was Dewan of erstwhile Cochin state from 1856 to 1860 AD under the then Maharaja Ravi Varma. The Hanuman Temple was constructed during his period. Sri Venkat Rao, a devout Kannada Brahmin, located and unearthed the present Hanuman idol and ritually worshipped the same in his house.Realising that the proper and ideal place for installing the Vigraha was a temple,he requested
the Highness to allot suitable land for the same. The gracious king did gift the present 22 cents of land on the eastern side of the famous Siva temple (Ernakulathappan) in Ernakulam in the year 1857 corresponding to ME 1032. The Maharaja was a great worshipper and visited the temple regularly. The temple has lost a gracious patron with the death of the king in 1932. The reigning deity was consecrated by his Holiness Viswapriya Thirtha Swamiji (1776-1865) popularly known as Vrindavana Acharya of Udupi Sode Vadiraja Mutt, at the instance of Dewan Venkat Rao. The above incident inscribed in Sanskrit on a granite block can still be seen in front of the temple. The Literary Evidence explained by Prof.A.Subramania Iyer follows. Generally, all the temples consecrated in Madhwa Sampradaya has Lord Krishna as the presiding deity. This temple at Ernakulam, is an exception as it is probably the only temple in kerala dedicated to Anajaneya and consecrated by a Matadhipathi of Udipi. From this small beginning the temple has reached the present dimensions, only with the blessings of the “Karya Siddhi Anjaneya” in the temple and with the sincere and untiring efforts of the temple management. Knowing one could get solace from all worries and cares of life by worshipping the Lord here, the inflow of devotees started in earnest from far and near. Undoubtedly now this temple stands as the ancient and well managed temple in Kerala. There is the Nagaraja prathishta within the premises, the only Upadevatha in the temple where Ayilya pooja and Abhishekams attract devotees in hundreds. The Sri Raghavendra Brindavan popularly known as “Lord of Mantralaya” was dedicated in 1994 and the few who have visited Mantralaya and the many who have not, worship this 18th century Saint here to get their wishes granted. All the poojas and rituals are conducted strictly in accordance with the Tantrasara Vedic agamas and as ordained by the Udupi Madhwa Samsthan. The trustees have taken utmost care to keep the premises clean and to create a serene atmosphere conducive to worship by the devout. A scheme was initiated by the Trustees with the co-operation of the devoted public to build a permanet structure like Sanctum Sanctorum with Vimana Gopuram on top, a Bajan Hall, Thidapally or kitchen, Swamiji’s room etc. With the concerted effects of all, a part of the project was completed in 1991 and Mahakumbabishekam was performed. The second stage, the construction work of Raja Gopuram and connected hall was not touched then due to paucity of funds. By the grace of Anjaneya and with the full-hearted co-operation of devotees the second stage could be completed and has attained the stage of dedication.

History About Us

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Nora Sanders - Founder

BRIEF HISTORY OF THE HANUMAN TEMPLE

First Renovation (1991) and Mahakumbhabhishekam

After a gap of 128 years, since Its existence, the first renovation committee was formed, under the chairmanship of Justice Chandrasekhara Menon, an ardent devotee ofAnjaneya Swami, in 1985 involving hereditary Trustees, Administrator and the public devotees who were closely associated with the temple. Except the front portion of the temple where the Gopuram is situated, all the three sides of the temple were cleared and demolished. A new sanctum sanctorum, Mukhamandapam, Vimanagopuram, Bhajan Hall and a two storied building with kitchen and staff accommodation, etc. were constructed. A Small temple for Nagaraja and Raghavendra Swamiji’s Brindavan, also came up as per astrological rules. Thus the stage was set for the celebration of the first Mahakumbhabhishekam in 1991 on Sree Rama Navami Day with the participation of H H Vidhyamanya Theertha Swamiji of Udupi Palimar Mutt and H H Vishwesha Theertha Swamiji of Udupi Pejawar Mutt.

Second Mahakumbhabhlshekam and Construction of Rajagopuram

After 12 years in 2003 the ashtabandha Mahakumbhabhishekam took place during Shree Rama Navami festival. Another turning point in the history of the temple is the construction of the Raja Gopuram in place of the old Gopuram in sundarakanda Homa front of the temple. Three decorated statues of Anjaneya Swami, Bhima Sena and Madhwacharya were installed above the Rajagopuram. An Alankara Gopuram behind with a spacious hall was also constructed. ln 2014, Shree Hanuman Kovil is gearing up to celebrate the third Mahakumbhabhishekam coinciding with the Annual Sree Rama Navami celebration from march 21st March to 29th March 2015

First Renovation (1991) and Mahakumbhabhishekam

After a gap of 128 years, since Its existence, the first renovation committee was formed, under the chairmanship of Justice Chandrasekhara Menon, an ardent devotee ofAnjaneya Swami, in 1985 involving hereditary Trustees, Administrator and the public devotees who were closely associated with the temple. Except the front portion of the temple where the Gopuram is situated, all the three sides of the temple were cleared and demolished. A new sanctum sanctorum, Mukhamandapam, Vimanagopuram, Bhajan Hall and a two storied building with kitchen and staff accommodation, etc. were constructed. A Small temple for Nagaraja and Raghavendra Swamiji’s Brindavan, also came up as per astrological rules. Thus the stage was set for the celebration of the first Mahakumbhabhishekam in 1991 on Sree Rama Navami Day with the participation of H H Vidhyamanya Theertha Swamiji of Udupi Palimar Mutt and H H Vishwesha Theertha Swamiji of Udupi Pejawar Mutt.

Second Mahakumbhabhlshekam and Construction of Rajagopuram

After 12 years in 2003 the ashtabandha Mahakumbhabhishekam took place during Shree Rama Navami festival. Another turning point in the history of the temple is the construction of the Raja Gopuram in place of the old Gopuram in sundarakanda Homa front of the temple. Three decorated statues of Anjaneya Swami, Bhima Sena and Madhwacharya were installed above the Rajagopuram. An Alankara Gopuram behind with a spacious hall was also constructed. ln 2014, Shree Hanuman Kovil is gearing up to celebrate the third Mahakumbhabhishekam coinciding with the Annual Sree Rama Navami celebration from march 21st March to 29th March 2015

Third Mahakumbhabhishekam (2015) and preparation-purpose and its sanctity

Taking place once in twelve years the Mahakumbhabhishekam is primarily to elevate the divine sanctity in the consecrated deity which may show a declining trend due to various reasons including sins (papadasha) affecting the spiritual atmosphere inside and outside the temple premises. More than 50 Vedic pundits and equal number of archakas from Karnataka and surroundings will be invited to performvarious Homas during these 9 days long functions from 21st March to 29th March 2015.

Importance of Yagna and Homas during Kumbhabhishekas

Anointment (Sudhi Kalasha) followed by Brahma Koorcha Homa, Pradhana Homa. Restoration of divine power in the deity, a series of homas like Tathwa Homa, Vishnu Gayathri Homa, Rama Manthra Homa, Moola Manthra Homa will be conducted. Praying for the auspicious hour during the Mahakumbhabhisheka Navagraha Homa is to be performed.For peace and prosperity for the entire humanity, rare Homas like Rama Thaaraka Mantra Homa , Adithya Hrudhaya Homa, Purusha Suktha and ShreeSuktha Homa are to be performed during this occasion. The colourful event is preceded by replacing the old Sree Kovil Silver doors with new ones. Prathista Day of Sree Anjaneya Swami is celebrated on Sree Rama Navami Day every year. The entire events will be guided and blessed by Udupi Ashta mutta Swamijis Like H H Raghu Bhushana TheerthaSwamiji of Balagaru Mutt, H.H Vishwaprasanna Swamiji (Junior) Pejawar Mutt and H H Vishwesha Theertha Swamiji of Udupi Pejawar Mutt.

Spiritual aspects of Homas

Various methods and procedures are adopted in the Veda Sasthras to come closer to self-realization just as a strong foundation is required for a tall building. These rituals create stability in the mind of the devotee. Temple worship started, probably after 8th century, to create self-confidence in man through devotion to Lord which leads to self-realization and ultimately to Moksha. Homa and Yajna are part of it, and are normally conducted in temples to increase the power of presiding deity which reflects in the form of blessings. Since many pundits participate to conduct these functions, an ordinary devotee might be fortunate to watch the functions and obtain His blessings.